through the looking glass

A new passion and frustration of mine and point of constant growth , as I have written here about a lot, is for the church to be the church. for her to take a stand and take her rightful place as the bride of christ. a representation of the heart, hands and feet of Christ here on earth. I’d hope that when you see me, you would see him. when you see us, you would feel him. that the broken, weary, prideful, loud, quiet, humble, orphan, widowed, redeemed, young and old would find refuge in the truth and heart of God. and that the church would be constantly pointing them to him. that our mantra would be: “to be available, to be open, to love people without any pretense or alterior motive and that that in some way would speak of the Love of God”*.

So i read this article entilted “The Drunk and The Hypocrite” by Jon Foreman and was certainly cut to the core and inspired and challenged. here is a passage from it below:

Unfortunately, unity within the ecclesial community is the exception, not the rule. It’s to our shame many folks looking for hope find more grace at the local bar than the local church. When we speak with a fire and anger that burns differently than the fresh air of the cross, we do the Gospel a disservice. We know deep down something is wrong. So we revolt against those fiery speeches. We say the method needs to change. We call the old model irrelevant. And yes! The fresh winds of the Spirit are ready to blow upon us, let us pray for new tongues of the same eternal flame.

And yet if I speak with the tongues of angels and of men but have not love, it profits me nothing. If I rise up against the cheesy Christian T-shirts but have not love, it helps no one. If I hate the legalistic hatred but have not love, it builds nothing. Has the enemy tricked us into a new form of legalism? Is not our judgment committing the same offense? Ah, we may have found a way, but it is not love.

Walking the line between the clubs and the Church, I’ve been misunderstood by both sides. I’m sure you’ve felt the same thing: people throw rocks at the things they don’t understand. But it hurts worst when it comes from well-intending brothers and sisters, the folks who are purportedly filled with the love of Christ. Our knee-jerk response is to retaliate, to fight back. And the cycle begins again. An eye for an eye, a tooth for a tooth. God will take care of the speck in my neighbor’s eye. The more faith I have in Him and His strong voice, the less I have to yell. The more faith I have in Him, the freer my hands become to serve those around me.

Washing feet is not extra credit. We are called to bear each other’s burdens. Unity is a miraculous achievement, but it’s intended for this side of the grave. Unity is the transforming work of the power of the cross in our lives. In the dark, blood-stained shadow of the cross, our boasting is laughable. Our differences are minute. Take another look at the cross. Look at how much He loves you. Look at His surrender, His sacrifice. Unity comes into focus only when we realize the magnificent grace of the Savior.

Let us acknowledge our neediness, our beautiful desperation. Yes, our unanswerable, aching, longing poverty is a prerequisite for the balm of salvation. We, the people—the failures, the losers, the outsiders—we have found our King. Christ, the King of the fools; the Lord of the sick, broken souls like us. Let us remain in continual awe of the love we have been shown. And let us love! Let us celebrate the reckless love of the one who risked all that we might be loved. And let us follow in the path of a God who loves us. The tax collectors and the rabbis. The prostitutes and the Sadducees. In the bars and in the churches. Yes, God even loves Christians.

photo of donyale Luna

*quote by Joy Williams

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